This contribution seeks to establish the link between an approach to the concept of the absolute and the question of being in phenomenology. In a first part, different sketches of this topic are presented by major representatives of 20th century phenomenology. The concept of “being” is first addressed by Heidegger in the Contributions to Philosophy. Then the “absolute” in Fink’s phenomenology is discussed, as well as the “new ontology” of phenomenology according to Levinas. The historical considerations end with Richir’s concepts of “pre-being” and “transcendental” (in particular, the transcendental matrix of phenomenalization as explained in Le rien enroul.). The central part of the study elaborates the “generative matrix of ‘Sinnbildung’” at the heart of a generative ontology, the three fundamental concepts of this matrix being correlativity, significance, and reflexivity. The deployment of the self-reflexive sensemaking processuality results in the establishment of the table of this generative matrix. In a final moment, we will deliver the three determinations of “being” as the “absolute” of generative phenomenology and we will establish the link between the “absolute” of generative phenomenology and Fichte’s concepts of “reflexibility”.
