Zeitschrift für Medien- und Kulturforschung

Schwerpunkt: Textil

Herausgegeben von Lorenz Engell und Bernhard Siegert

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Herausgeber/in Lorenz Engell Bernhard Siegert
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The remarks »On the Documentary« that are published here are not supposed to explain conceptually what exactly the documentary is and by which means it can be distinguished from the fictive, but what the film itself counts to be documentary and how the documentary is produced by film. An essential difference between fictional and documentary film is the difference between an anticipating and a pursuing camera.
»On the Documentary« must be regarded as the last publication of the director, video artist and film thinker Harun Farocki. The observations contained in »Taking Pictures« see themselves as a commentary to this essay, which Farocki had to leave uncompleted. In addition to a reconstruction of the circumstances and background of Farocki's text, some of the characteristics of his perspective on the »documentary effect«, which can be explained most clearly with reference to spe cific camera gestures, are considered.
What social effects does atent architecture have, in which mode of collective existence do nomadic societies such as the Tuareg live? And what kind of fictionally instituted society is accompanied by an architecture that pro duces a non-gestalt of the collective – such as the buried houses in the Chinese Loess? Such analyses show the social positivity of architecture; and they show ex negativo, which kind of social life goes along with immobile constructions.
In certain artifacts, which can be classified as images, suspicious phenomena such as >black highlights< have been spotted, and paintings are said to exist, in which black plays the role of a >color of lightimage vehicle< and >image object
The paper follows Gottfried Semper's thesis that building – just like the textile – originates in practices of the knot. A comparison of the knot with dominant metaphors of the construction stone, the chain and the con tainer shows how knotting is inscribed in the fields of material, movement, perception and human relations. But the knot connects things with each other, instead of simply adding them; it is a connection by sympathy rather than by joints. That leads to a comparison of tectonic and stereotomic aspects of building, especially of the wall. Is the wall constructed on the ground, like the skyscraper, or is it a fold in the ground itself, like the mountain? If one pursues the idea of the knot, one arrives at the latter conclusion.
For Viennese artist Florian Pumhösl »abstraction is a method«, not a category. Or rather, if abstraction is the defining category of modernism, the objective is to reproduce modernism's problems and limits and exploit relationships among its parts. Considering what Pumhösl calls the »textile complex« of modernism, this essay examines the artist's work in parallel with Charles Sanders Peirce's diagram concept and Gottfried Semper's use of textile diagrams throughout Style in the Technical and Tectonic Arts.
This essay considers medieval sewing in light of Austin's speechact theory. Analysing manuscripts, relics, indulgences, and even a bishop's mitre, the article argues that stitching was a way to enact, or intensify, the ritual purpose of objects, whether that was ceremonial, devotional, or authoritative. Whereas a speech act functions by its utterance, stitches act by forming visible and often ceremonious attachments between materials in order to aggrandise, embellish, assert and layer author ity, or swathe an object in textiles as if it were a relic.
Based on Greek mythology, the multiple relationships between singing and weaving, »Flechttanz« (»weaving dance«) and the structural similarities of forms of notation and principles of control in music and weaving are explored. It is found that the relationship between music (as a temporal art) and weaving (as a spatial art) goes far beyond that which the metaphor of »sound tissues« points at. Rather, the relationship between art forms and media expresses mythical and spiritual levels. The transformation of tissues in music or, respectively, music in tissues, makes the creative potential of transposition productive.
The invention of aniline and other synthetic dyes in the second half of the nineteenth century is the beginning of a new epoch.