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Der Begriff der Kulturtechnik geht ursprünglich auf den Ackerbau zurück. Doch Kulturtechniken erschöpfen sich nicht im Umgang mit technischem Gerät, denn sie finden ihren Ausdruck im menschlichen ... mehr
This article examines Iris Murdoch’s reflections on language and moral philosophy, with particular attention to her analysis of secondary or “thick” evaluative concepts. In
contrast to Richard Hare’s prescriptivism, Murdoch emphasizes the inseparability of the descriptive and evaluative aspects of concepts such as “courageous,” “cowardly,” or “vulgar.”
Concepts of this kind disclose moral reality, though only through their context-sensitive appropriation by moral subjects. Murdoch underscores that what she calls “moral work” consists
above all in this conceptual practice, which in turn shapes the inner life and self-understanding of those who employ such concepts. At the same time, a certain tension emerges—though
not an irresolvable one—between Murdoch’s emphasis on the central role of such concepts
and her Platonically inspired notion of the Good. The article offers a systematic discussion of
this complex of questions and highlights Murdoch’s continuing relevance to current debates
on semantics, moral realism, and particularism. mehr